Angry articles about immigration have flared up again among Objectivists, but both sides seem to have no difficulty ignoring the points I’ve made. Or, more benevolently, which I have not done enough to publicize and explain.
But first, a new perspective.
Globalization is here and cannot be stopped. With cheap and easy transportation around the globe (unless a country walls itself off–like North Korea–with similar meaning and consequences), the differences in race and culture of 100 years ago are going to melt away.
Take the worldwide growth of English, and American English in particular. The French reportedly hate the growing use of English words. It cannot be stopped. Take the growth of interracial marriage, unheard of 60 years ago. It cannot be stopped. Neither can interfaith marriages and other “mixed marriages.”
80 years ago, “colored people,” as they were commonly called, could not play in the white baseball leagues. Now, you don’t even think about the race of sports stars–Derek Jeter, Tiger Woods, Magic Johnson, A-Rod. And is Aaron Judge 100% Caucasian? Who knows? Who cares? Race has (thankfully) become of no concern in professional sports.
The same is true (or is becoming true) in terms of country of national origin. I follow only baseball, and not much of that, but it seems that the rosters are entirely filled with South Americans and a sprinkling of Japanese. And baseball was/is “America’s pastime.”
The same is true in entertainment (and has been true there for longer). Even in the early 1950s, before rock ‘n’ roll, black singers were coming into prominence: Louis Armstrong, Harry Belafonte, Eartha Kitt, Fats Domino, the Platters, Ella Fitzgerald.
Consider some other dimension of the homogenization: young Southerners have only a tenth of the southern accent of their grandparents. Every suburb has Mexican restaurants, Thai restaurants, Chinese restaurants, Lebanese restaurants, Japanese restaurants, Italian restaurants, and pseudo-Australian (Outback).
You may bemoan the loss of national or regional identity, but it cannot be stopped.
Generally, what goes into the mixing process are the best elements of each culture. Or so it seems to me, and it makes sense: why would people of culture B value the things about culture A that are objectively inferior?
(Here I’m taking “culture” in a perceptual-level sense: how people look, what foods they eat, their mode of dress — not in Ayn Rand’s deep sense: “the sum of the intellectual achievements of individual men, which their fellow-citizens have accepted . . .”. I am talking about regional differences in optional lifeways.)
So, to the extent that people feel turned off or threatened by people coming into their country who look different and act differently, that concern is going to fade into the background over the next 20 years.
Differences over ideas, not foods or dress, are an entirely different matter. The difference between Islamic jihadists and Americans is a matter of literal life and death, not something optional. Even there, globalization will have a big impact. The ultimate defeat of Islamism will be accomplished by young people in the Islamic countries seeing the rational values of the West. That’s unless the West commits suicide—a distinct possibility.
The oft-noted “moral weakness of the West” has become “God damn America!” (Reverend Jeremiah Wright). The cause is not immigrants; the cause is the (Kantian) ideas taught in our schools and universities.
The danger to America comes not from a handful of terrorists crossing the border, but from the millions of university graduates crossing from academia into (actual) America.
Today, it is necessary to add that the government cannot combat ideas and must not try to. The law must be not only color-blind but ideology-blind.
Two red herrings dominate the arguments against open borders: crime and welfare. Neither is an important issue.
Immigrant crime. Yes, this is a problem. But how big a problem? The number of crimes committed by American citizens is, of course, many times greater than the MAGA-spotlighted crimes by immigrants. There are 14 times as many citizens as non-citizens.
We need a sense of proportion. All of us are victims of the massive, ceaseless violations of our rights by government: the seizing of a huge portion of our earnings in taxation, the retarded rate of innovation due to a mind-boggling web of regulations, the sword over businesses’ heads posed by the antitrust laws, a government-imposed fiat currency that inflates away our savings.
The number of homicides in the U.S. is about 22,000; the number of deaths from medical causes was about 2.8 million in the most recent reporting. We can’t know what that 2.8 million figure would have been if the FDA had never existed, but it is quite clear that the deadly effect of the FDA is orders of magnitude bigger than 22,000 cases of homicide.
Theft? AI tells me that last year there were about $15 billion in “property crimes.” $4.19 trillion were taken by the federal government. That’s 280 times more property seizure by the feds than by immigrants and non-immigrants combined.
And the problems facing us are not limited to rights violations. What about such evils as: “climate-change” hysteria? What about an educational system that is destroying the conceptual faculties of our youth?
Against that backdrop, how big a problem in your life is crime? Now make it: how big a problem is crime by an immigrant? Now make it crime by an immigrant who could have been kept out by a good vetting process at the border?
The questions answer themselves.
Crime by immigrants, as with crime by citizens, is for the police and courts to deal with. Both could be better funded. And repealing the drug laws would reduce crime a hundred times more than any border policy could.
Immigrants on welfare. Again, this is a tiny, tiny problem compared with the harm done to you by the climate hysterics or sales tax or the educational comprachicos. But by all means, let’s make every immigrant and immigrant child ineligible for any federal funds ever. Make a video record of each immigrant signing a document affirming that he or she will never take any government money (except as wages if hired for a government job). Make it include no free public schools for his children.
Do you think that the no-welfare policy would noticeably reduce the number of people wanting to come here? I don’t, but let’s test it out.
Now here are the two fundamental points: rights and limited government.
1. Foreigners are human beings. They have the same individual rights that every American has.
(I distinguish individual rights, founded in the right to life, from civil rights such as to vote, which come with citizenship; civil rights are narrow and conditional, individual rights are not.)
The initiation of physical force against a foreigner at the border is as evil as the initiation of physical force against an American citizen in his hometown.
2. Objective law: a proper legal system has standards governing when the police may use force and how much force they may use.
Some terms of art are: “reasonable suspicion,” “probable cause,” and (in a trial) “beyond a reasonable doubt.” These standards concern the degree of evidence that someone has committed or is about to commit a crime—i.e., violate rights by initiating physical force.
The amount of force a law enforcement officer may properly use varies with how much evidence he has of criminal activity. Reasonable suspicion warrants stopping to question; probable cause warrants detaining and maybe arresting; guilt beyond a reasonable doubt (as determined by a jury) warrants punishment.
These standards apply whether the person the officer is confronting is a citizen or a non-citizen, an immigrant or native-born. In the absence of “reasonable suspicion,” the police cannot stop an individual, interfere with him, or question him.
What power the police may exercise is to be decided on the basis of individual rights, and rights have nothing to do with anyone’s country of origin or citizenship status.
If it’s wrong for the police in the interior of the nation to stop everyone and make them prove they are “okay” in some way, it is wrong for the border police to do the equivalent to people trying to cross into the country.
Accordingly, there’s a desiderative test for any proposed border policy: would the same policy be right inside the nation?
Regarding the proper extent of police power, what’s wrong on a street corner in Poughkeepsie is wrong in El Paso at the border.