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Watch the ARI Podcast Exploring Why Young People are Voting Socialist

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Since Zohran Mamdani’s shocking election to mayor of New York, candidates supported by the Democratic Socialists of America (DSA) have recently enjoyed significant victories. More generally, socialism is experiencing a resurgence, especially among younger voters. Why, after the horrors of 20th-century socialism in the Soviet Union, China, Venezuela, Cuba, and elsewhere, do people still support socialism?

In a recent, widely seen episode of the Ayn Rand Institute Podcast, Ben Bayer and I propose an answer that is contrary to many popular explanations. We observe that young socialists driving this resurgence are morally confident and determined in their vision, and this is no accident: From their perspective, morality is on their side. We suggest that a culture-wide commitment to the morality of altruism — according to which one has a duty to sacrifice to those in need —has led directly to a re-energized socialist movement.

Young people have heard all their lives that the needs of society outweigh the needs of individuals, and that we have a duty to serve others. What better way to make the individual subservient to society than to dismantle a system based on private property and profit? What better way to serve the needs of others than to expropriate the wealth of the successful to fund public housing, public grocery stores, and endless other social programs?

They’ve also heard all their lives that democracy is good and just — in essence, that if a majority votes on a policy, that makes it right. What could be more democratic than the democratic control of the economy that democratic socialism offers? If we can vote on whether we have more welfare or more progressive taxation, why not vote on whether private corporations can exist at all?

As to the history of socialism, these socialists don’t care — they will always believe their approach will be the one that “really works.” This helps show that the morality of altruism is a religious commitment: No one has ever rationally demonstrated why a human being should sacrifice values for others.

Thus, only a rejection of its faith-based moral foundation can defeat socialism. It is merely the consistent political implementation of altruism. As we have argued in previous podcasts, the only response that can succeed is one that rejects both altruism and unlimited majority rule (the true meaning of democracy) as evil and incompatible with human flourishing.

Watch the podcast here:

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Image credit: Selcuk Acar / Anadolu via Getty Images

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The Liberating Absolutism of Objectivism

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Objectivism is often misrepresented as a rigid set of ideas issued by Ayn Rand that you must accept and uphold to be a “good Objectivist.” In other words, the assertion goes, the absolutism of Objectivism is like the dogmatism of religion: doctrinaire, restrictive, confining.

But it is not. And understanding the difference is essential to understanding Objectivism.

Objectivism is indeed a philosophy of absolutes. It is a system of black-and-white principles. It is also reality-based, non-dogmatic, and profoundly liberating. Its life-serving nature lies in the integration of these facts.

Objectivism identifies absolutes about the nature of reality, man’s means of knowledge, the requirements of human life, the source and nature of rights, and the moral purpose of government. Its principles are black and white because reality is black and white: Things are what they are; they’re not what they’re not. An idea is either supported by evidence and logic or it isn’t. An action either serves your life or it doesn’t. A law or policy either prohibits coercion and thus protects individual rights or it doesn’t. And so on.

Objectivism recognizes and upholds such absolutes, but it does not call for you to accept them on faith or because some authority said so. Rather, Objectivism calls for you to look at reality for yourself, to use your own mind, and to draw firsthand conclusions. If an idea doesn’t make sense to you, if you don’t see how it is supported by facts and logic, then, according to Objectivism, you should not accept it as true. This is an aspect of the Objectivist principle of independence: the recognition of the fact that to understand reality and succeed in life, you must use your own mind and live by your own judgment.

This principle, too, is an absolute: If you want to understand the world and your needs, you must perceive reality with your own senses and integrate your observations using your own reasoning mind. Of course, you can learn from other people. You can read or listen to what they say, consider their arguments, observe their actions, and relate what they say or do to what you know to be true. But the fact remains that to understand an idea, theory, or subject, you must rely ultimately on your own observations and logic. You must establish and maintain a primary orientation toward the facts as you see them, not toward the views or opinions of other people.

Because of this particular absolutism, Objectivism is profoundly liberating. It does not issue commandments or “categorical imperatives” from on high for you to obey. Rather, it identifies observation-based principles of the if-then variety, such as: If you want to understand reality, then you must observe reality and think. If you want to live and flourish, then you must think and act accordingly. If you want to live in a social system that enables human flourishing, then you must learn the nature of such a system and work to establish and maintain it. Such principles are not dogmas. They are recognitions of the law of cause and effect. And they do not restrict or confine you. They free you.

Specifically, they free you from the subjectivist nonsense that reality is whatever you want it to be (personal subjectivism) or whatever some collective says it is (social subjectivism)—and from the religious nonsense that reality is whatever some “divine consciousness” wills it to be (supernatural subjectivism). Objectivism acknowledges that reality exists and is what it is independently of any consciousness or consensus, that the function of the mind is not to create reality but to comprehend it, and that the mind is an attribute of the individual, not a collective or an alleged God.

When you use your mind to understand, uphold, and act in accordance with black-and-white, reality-based principles, you do not restrict yourself from acting in ways that could support or improve your life. Rather, you identify the range of actions that can do so. You exclude from practical consideration the kinds of actions that lie outside that range. Thus, you enable yourself to act in a fully life-supporting, fully self-interested manner as a matter of principle.

What could be more liberating than that?


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Audiences Want to Be Entertained Again

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Hollywood used to understand something that seems almost quaint now: people buy movie tickets because they want to see a good movie.

Not a two-hour lecture. Not a corporate DEI statement with a $200 million budget. Not a beloved character dragged back from retirement so the studio can attach whatever esoteric cultural message happens to be fashionable that quarter.

A good movie, full stop.

That simple distinction came up repeatedly when my favorite Yankees fan, Christian Toto, joined me on my show “Dangerous Laughter.”

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Toto has spent years watching Hollywood from the inside as a critic and chronicler, and his book “Virtue Bombs: How Hollywood Got Woke and Lost Its Soul” took a hard look at the industry’s obsession with political messaging. But the more interesting question now isn’t simply how Hollywood got woke.

It’s whether Hollywood has finally figured out that audiences are getting tired of it.

And I don’t mean audiences are demanding conservative movies. That’s too easy. People want good movies. That should not be a controversial statement, but apparently we’re living in an era where it needs to be explained.

Disney provides perhaps the clearest case study. For generations, the company could put a familiar character on a screen and practically print money. “Toy Story” wasn’t merely a successful animated film. Woody and Buzz became part of the childhood furniture for an entire generation.

Parents who grew up with them can now take their own kids to see the same characters.

That makes the 2022 galactic flop “Lightyear” particularly revealing. The movie had the fundamental sin of being a bad fit for an audience that already had a very specific relationship with the character.

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Tim Allen’s Buzz Lightyear was replaced by Chris Evans, the story went in a different direction, and the film became tangled in a controversy that had little to do with why audiences loved the original movies in the first place.

The messaging didn’t rescue a weak story. It made the failure harder to ignore.

And that’s where Hollywood’s problem becomes less ideological and more commercial. People can tolerate almost anything when they’re having a good time. They’ll sit through a political idea they dislike if the movie is funny, exciting, moving or beautifully made.

Great entertainment has always smuggled ideas past the audience because the audience wanted to stay for the ride.

The trouble starts when the ride becomes secondary. We got into that with Marvel and Star Wars, two franchises that once had something incredibly valuable: audiences who cared. I’m a giant geek myself, so this isn’t some outsider sneering at people who like comic-book movies.

Quite the opposite. That’s precisely why the decline has been so frustrating.

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These studios inherited some of the most powerful storytelling properties in modern entertainment and somehow managed to make audiences feel like they were being marketed to rather than entertained.

That distinction matters because Hollywood executives spent years behaving as though the audience’s attachment to a franchise was essentially permanent.

It isn’t.

Nostalgia is powerful, but it isn’t infinite. You can remake the fairy tale, recast the hero, reboot the universe and announce that this version is going to be bigger and more important than the last one. Eventually someone in the audience asks the most dangerous question in Hollywood: Why am I paying for this?

The answer increasingly isn’t coming from Hollywood at all. It’s coming from podcasts, YouTube, independent filmmakers and comedians who figured out they don’t need permission from a studio executive to find an audience.

That shift is especially obvious in comedy. Think Bill Maher, Greg Gutfeld, Joe Rogan, Theo Von and Andrew Schulz, among others. The common thread isn’t that they all have the same politics.

They don’t.

It’s that audiences can hear an actual conversation rather than something that has been processed through six layers of corporate caution.

Maher’s willingness to have people from the Right on his show is revealing precisely because it shouldn’t be remarkable. Maher has said he invited figures such as Alexandria Ocasio-Cortez and Kamala Harris onto the program with no luck.

RELATED: LIBERAL BILL MAHER SAYS THE UNTHINKABLE

The difference is that appearing on a show like that means accepting questions you didn’t write and responding to someone who might actually disagree with you.

That is entertainment too. In fact, it may be becoming some of the most compelling entertainment available.

Our conversation then took an interesting turn toward Donald Trump, because Trump’s political success cannot really be separated from his understanding of entertainment and media. He understood long before most politicians that the old gatekeepers were losing their grip.

Put Trump on a traditional Sunday political show and he’s another politician waiting to be questioned. Put him on Rogan, Von or another long-form platform and suddenly the rules change.

Trump was never merely a political figure. He was a cultural figure long before he became president. He had already spent decades inside American popular culture, appearing on television, hosting “The Apprentice,” making various appearances on WWE, and giving interviews that cultivated his “bigly” persona that people recognize whether they like him or not.

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That is part of what makes the succession question so difficult. Christian believes JD Vance and Marco Rubio may actually be more polished than Trump when dealing with hostile journalists. They can sit down, dissect an argument and bury an interviewer under facts.

But Trump’s particular combination of celebrity, instinct, humor, ego and sheer cultural presence isn’t something that can simply be handed to the next Republican in line.

Trump brings something else. He brings Trump. That isn’t transferable.

And the entertainment business is facing the same problem from the opposite direction. Hollywood has enormous resources. It has studios, stars, writers, directors, franchises and billion-dollar distribution networks. What it cannot manufacture on command is cultural trust.

That is why the next phase of this story may be more interesting than the last.

We talked about independent movies such as “Citizen Vigilante” and “Young Washington,” about the increasingly strange situation in which filmmakers sometimes feel they have to leave Hollywood to make the kinds of movies they want to make.

We talked about “Supergirl” and the superhero industry’s continuing struggle to convince audiences that another reboot is something they actually need.

And then there is Christopher Nolan’s “The Odyssey.”

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Nolan may be one of the few filmmakers left who can put his name on a project and have people say, “I don’t know what this is, but I want to see it.”

That is the kind of trust Hollywood used to have in abundance.

Spielberg had it. Lucas had it. Cameron had it. There was a time when the director’s name on the poster could be enough to make people want to see what happened next.

Hollywood didn’t have to explain the message. The movie was the message.

And now AI is about to make the old Hollywood gatekeeping model even harder to defend. We talked about what happens when increasingly sophisticated tools allow independent creators to produce material that once required enormous studios, budgets and technical crews.

That’s potentially terrifying for the entertainment business. It’s also potentially fantastic for audiences.

Because the next great filmmaker may not be sitting in a studio office. The next great comedian may never get a late-night booking. The next cultural phenomenon may begin with somebody making videos in a bedroom and finding 10 million people who would rather watch that than another carefully focus-grouped Hollywood production.

Hollywood doesn’t need to become conservative. It needs to become good again.

Give people great characters. Give them stories they want to finish. Make them laugh. Make them cry. Make them angry. Make them think. Hell, make them uncomfortable. Just don’t assume they bought a ticket because they wanted to attend a corporate seminar.

The audience is still there. It has simply discovered that Hollywood isn’t the only place to find entertainment anymore.

A.J. Rice is the host of the Dangerous Laughter podcast, serves as president & CEO of Publius PR, editor-in-chief of The Publius National Post, and author of The Curse of the Bearded Lady: How the Trans Mafia Whacked American Sanity.

The post Audiences Want to Be Entertained Again appeared first on Hollywood in Toto.

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Is Uber-Woke ‘Camp Miasma’ Exception to Culture War Rule?

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Get woke, go broke.

Hollywood has learned that lesson the brutal way. Consider how trusted franchises like “Doctor Who,” “Star Trek” and “Star Wars” cratered after embracing the “woke mind virus.”

Disney dropped its “not-so-secret gay agenda” after several woke projects bombed with audiences.

Think “Lightyear” and “Snow White” as two stark, startling examples.

Yet a few woke projects actually thrive. One, in particular, became a blockbuster.

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The 2023 comedy “Barbie” delivered a candy-colored blast of wokeness, and the box office exploded all the same – $1.4 billion worldwide. The film neutered the men in the story, particularly Ken, delivered woke lectures and pushed diverse casting to the limit.

Audiences ate it up.

Credit star Margot Robbie, Ryan Gosling’s comic chops or a toy with endless nostalgia connections. You can’t deny its success.

Will a new, woke horror movie tread a similar, albeit more modest path?

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“Teenage Sex and Death at Camp Miasma” boasts an awkward title and indie sensibilities. Trans director Jane Schoenbrun’s film offers an unabashedly progressive crush of subjects and angles that all but scream woke.

This critic hasn’t screened the film, but consider this description:

After [young queer filmmaker] Kris’s first indie film, an overly intellectual slasher … she is hired to reboot the fictional 1980s slasher series Camp Miasma. Kris’ tracks down the original film’s star Billy Presley (Gillian Anderson) … Kris hopes to convince Billy to return (à la Jamie Lee Curtis in 2018’s Halloween) to the franchise for her own queer-infused reboot.

It is what it is. And, so far, it’s drawn a crowd.

Jane Schoenbrun’s “Camp Miasma” edged “Tony” this past weekend, earning $890K from 54 locations for a per-screen-average of $16,495.

That’s impressive. It also boasts a 96 perfect “fresh” rating at RottenTomatoes.com

Will that carry over to a wider audience? The far-Left Deadline.com says it’s expected to total 500 screens this weekend. That will be a better test of its drawing power.

Schoenbrun previously delivered “I Saw the TV Glow,” another queer-themed horror film that earned a modest $5 million stateside. Has that film’s word-of-mouth brand been part of “Camp Miasma’s” success?

There’s an audience for woke, just like there’s an audience for almost any film genre. Said audience is traditionally small, though, and the mainstream successes can be counted on one hand.

Will “Camp Miasma” added a finger via this week’s box office chart?

The post Is Uber-Woke ‘Camp Miasma’ Exception to Culture War Rule? appeared first on Hollywood in Toto.

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A Private Law Solution to the Epstein Scandal, Part 3

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Restraining the Political Caste

As outlined earlier, an individual must be a fully qualified member of their local militia in order to be eligible to hold any form of public office and, while required to maintain proficiency, is suspended from enforcement operations for the duration of their time on the tax dole.  Legislation may be set by public officials but is executed by the people themselves, as militia or their subordinates.

Since the people as militia have discretion over which laws they enforce, and the manner in which they execute those laws, whether personally or through subcontracted agents, any legislation that is repugnant of the constitution, designed to protect life, liberty, or property, becomes void.  There are no permanent tax-funded enforcement bureaucracies that answer directly to legislators.  Thus, the legislative and executive branches are thoroughly separated in design and practice.

A political caste, those that derive their living through taxation, regulation, or some other legally enforced privilege does not exist in a private law society, and institutional mechanisms prevent one from forming.  Public officials may receive remuneration for their periods of service in office and reimbursement for their expenses, but these payments are determined by their constituents, with only standardization guidelines recommended by the federation.  Legislators cannot vote on salary increases or exclusive privileges for themselves with any guarantee of seeing them carried into policy.  Nor can they offer benefits to lobbyists or special interest groups with impunity.  A political entity that squanders resources on excessively generous compensation packages for their employees will lose constituent subscriptions and network affiliations.  Again, private property implies contracts for services must be voluntary and severable.  Unsatisfied customers and partners will simply take their business elsewhere or form new safeguards for their liberty.

Each political organization operates according to its own internal business rules, but most follow best industry practices for transparency, with all proceedings, reports, contracts, and expenditures readily searchable through artificial intelligence-enabled online portals.  As part of their law enforcement functions, militia members monitor legislative and policy actions to ensure compliance with the limits of delegated authorities and prevent malfeasance.

As a matter of efficiency, legislative actions are largely coordinated remotely.  Legislative and policy documents are generated in secure collaborative environments and voted upon using encrypted, auditable systems.  Requirements for in-person meetings are minimal, thereby denying opportunities for lobbyists, provocateurs, or other corruption actors to compromise policymakers in a permanent capital location.  Ceremonies and other formal proceedings largely occur on the sidelines of the “militia Olympics” and other regular training events.

Executive protection services for public officials are not provided by a centralized general fund or bureaucratic agency, but by the individual’s own militia unit or a subcontracted commercial provider.  There is no permanent Secret Service, U.S. Marshals, Diplomatic Security Service, or other Federal Protective Service eating off the tax dole.  Each public official relies upon their home militia unit for their security and, reciprocally, is expected to act honorably as that militia unit’s representative.  As stated earlier, a militia unit may recall, remove, or simply withdraw protective escort services from any representatives under their watch in the event of any justified fidelity concerns. Of course, this does not happen over unsubstantiated allegations, routine controversies, or petty personality squabbles. Upholding a reputation for integrity and quality service is paramount to militia units and protection contractors that seek expanded subscriber bases and positive institutional legacies. Therefore, protection details fervently guard their principals while seeking to minimize disturbances or untoward appearances.

Fiat Funded Corruption

Questions remain about the source of Epstein’s wealth, financial structures, and the extent of his global activities.  The first thing to note is that, under a private law framework and a market-chosen commodity money regime, it is unlikely that Epstein would have commanded the resources necessary to orchestrate such crimes.

Epstein built his empire with fiat money substitutes, unevenly distributed to preferred investment firms through the loose monetary policies of central banks.  He and his ilk were foremost beneficiaries of the Cantillon Effect, where politically connected financial institutions receive newly created fiduciary media ahead of the rest of the population, allowing them to invest in assets at lower prices before the inflationary effects are fully manifested.

Without the state-centered fiat monetary system propping up crony financial firms, it is doubtful that Epstein would have profitably operated a money-management advisory or have been awarded such inordinate consulting fees that led to his roughly $600 million net worth. Nor would Epstein have been able to afford the ecosystem of elite properties, private aviation, and structured financial entities that facilitated his crimes.

Next, allegations that Epstein was acting on behalf of a foreign state as part of an intelligence operation to blackmail public officials and subvert key institutions invoke the need for decentralized law enforcement.  Local police and state investigators were allegedly told by “federal officials” to back down or look the other way because of “national security” interests.

Again, with the United States operating as a federation of subsidiary republics and the “militia of the several states” responsible for executing “the laws of the union” at the local level, there would be no ability or capacity for officers of the general government to impede local law enforcement activities.  The general government of the United States is only constitutionally delegated jurisdiction over three crimes, piracy, counterfeiting, and treason.  Epstein was accused of none of these or, for that matter, anything tantamount to making war or threatening the “common defense” of the United States.

The National Security Myth

Further, there is no such thing as “national security” for the United States.  Once again, the United States is, not a monolithic nation, but a federation of republics composed of multiple nations.  It is important to distinguish between a nation, which is an ethno-linguistic cultural community, and a state or political organization incorporated to orchestrate security and justice functions in a given geographic territory.

While on the topic, in contrast to a state, government consists of the people, offices, agencies, and institutions erected to implement a state’s authority.  Both states and governments are political entities with distinct activities.  Politics is the dynamic of social coercion through combinations of psychological influence and physical force.  Maintaining clear definitions of the terms, nation, state, government, and politics is imperative because blurring such distinctions is one of the ways in which cunning individuals undermine the proper administration of political authority (which should be solely for the protection of life, liberty, and property).

Referring to the United States as a nation is a form of cognitive warfare aimed at normalizing the idea of centralized authority at the expense of each member state’s local autonomy.  Artificially lumping all the citizens of a state into a homogeneous nation erodes the distinct social bonds and genuine cultural identity of the people. It is an act of usurpation that undermines the subsidiarity principle and threatens the security of a “free state” within the federal structure.  The same can be said for transforming the “militia of the several states” into National Guard structures, which are merely state-administered adjuncts of the United States Army or Air Force.

Centralization of power continues with the concentration of “national security” activities in the Executive Branch, the military-industrial complex, and various war powers resolutions that yield congressional responsibilities to the President.  Easily corrupted by their physical presence in a capital city teeming with lobbyists, senators and representatives continually defer decision-making with vaguely worded “authorizations to use military force,” and unbridled military spending.

So, for a private property legal order to operate under the United States Constitution, there can be no National Guard or authorities invented pursuant to “national” security.  Congress can raise an army for up to two years at a time and maintain a navy for patrolling territorial waters.  They can declare war or issue letters of marque and reprisal.  Any public official that strays from these constitutional limitations, as detailed above, faces harsh and immediate penalties from their constituents and personal liability for their actions.

Espionage and Treason

With local polities monitoring their public officers for any trespasses on the limits of delegated authorities, and grand juries working with the militia to investigate allegations of criminal violations, politicians and bureaucrats must walk a narrow path in the performance of their duties. Beyond mere recall from office, penalties for gross misconduct and oath breaking could result in an ignominious death if a public official is found guilty of making war on the people whose life, liberty, and property they swore to protect.

A private law society, and any Free State established to uphold that legal order, protects the property of its members. In contrast, the various manifestations of socialism institutionalize aggression against property and routinely interfere with contracts for the exchange thereof.  Eternal vigilance is the necessary condition for people oriented toward preventing those entrusted with coordinating policy from perverting those institutions created for protection into mechanisms of parasitism and plunder.

Since the militia is the chief institution charged with implementing the policies promulgated by public officers, the people themselves who compose the militia are the ultimate check on which polices are put into effect at the local level, as well as the manner of implementation.  Any public official supporting, advocating, or voting for policies that violate the rights and properties of their constituents is immediately pulled from office and subject to prosecution and penalty.

Remember, public officials conduct most business and voting through cryptographically secure remote means, and the absence of a permanent central capital denies convenient access to lobbyists and other corrupting influences. Public officers depend upon the local militia or a subcontracted provider for security escort on all official travel. This allows for immediate recall of any public official who steps out of line, assumes an undelegated authority, gets embroiled in scandal, or otherwise defiles the organization they represent.

Treason is a particularly egregious crime defined by hostile acts aimed at overthrowing the legal order or government an individual has previously sworn allegiance.  The ancient Chinese strategist Sun Tzu rightly posited that “all war is based on deception” and, similarly, treason normally occurs through surreptitious means, such as espionage or aiding an enemy force.

Taxation is robbery, and there is no place for it in a free society.  Political entities under a private property legal order gain revenue through voluntary subscriptions and are only authorized to spend from the public treasury according to the limits of contractually delegated functions.  Any public official seeking to alter the voluntary and contractual nature of this arrangement is swiftly removed through the civil monitoring, grand jury, recall, and militia mechanisms built into the constitutional order.

Further, any public official spending, or conspiring to spend, from the public treasury in violation of contractual terms, particularly to benefit a hostile entity or foreign state, is committing treason, an act of war.  Just as the political theorist Lysander Spooner wrote in his 1882 Natural Law; or the Science of Justice, the dividing line between peace and war is the treatment of property; what he called the science of mine versus thine.

In a private law society, any attack on another’s justly held property is treated as an act of war and there is no immunity for public officials.  Jeffrey Epstein’s blackmail and bribery activities targeted U.S. public officials in order to, allegedly, provide diplomatic and material aid to a foreign state.  Thus, any public official caught in the Epstein web would have been either deterred from advancing the corrupt agenda by fear of harsher penalties, removed from office at the first sign of compromise, or swiftly prosecuted as soon as they tried to leverage their positions for nefarious purposes.

Prosecuting Official Misconduct

Allegations of official misconduct are taken seriously, not only because of the victim or victims’ right to justice, but on account of the reputational harm incurred to a political entity when one of its representatives goes rogue.  Again, in a private law society, organic political associations only attract members, partners, and network affiliations through voluntary consent.  An impeccable record of upstanding conduct and competent service delivery is indispensable to institutional sustenance and growth.  Scandals and accusations of misconduct threaten an organization’s survivability.  Thus, the members have powerful incentives to “police their own” with a variety of corrective mechanisms.

As detailed earlier, political industry standards and best practices maintain that all proceedings, contracts, policies, and transactions undertaken by politicians, bureaucrats, and subcontractors are transparent, with immutable records immediately subject to open-source monitoring.  A representative’s voting record speaks for itself, yet the details of legislation and how policy gets practically implemented are often buried in minutiae.  Therefore, citizen subcommittees, supported by Large Language Model (LLM), Machine Learning (ML), and Artificial Intelligence (AI) computer systems, scan official records to detect any hints of fraud, bribery, resource diversion, non-competitive steering, or procurement manipulation.

It is important to remember that in a private law society there are no tax-funded incentives or inducements for distractive pastimes, like sports and entertainment.  There is no standing military bureaucracy with liaison outposts to the movie industry, sporting associations, or gaming tournaments.  There’s no standing military to provide flyovers, parachute demonstrations, or band performances at various sporting events. There are no disbursements from public treasuries for “bread and circuses” used by public officials to distract the populace.  While a variety of sports activities exist, they receive no official support from public officials, financial or otherwise.  Instead, polities are, by charter, limited to only subsidizing activities that help organize, arm, and discipline the militia to perform necessary security and law enforcement functions, as detailed in Article 1, Section 8, Clause 15 of the United States Constitution.

Therefore, citizens are highly civic-minded, practiced in the principles of discernment regarding policy, and oriented toward the administration of local self-government.  While one’s militia unit is the most prominent aspect of civic and political life, other constituent-staffed activities and committees handle a variety of administrative functions.  Second to the militia, grand juries are the most important vehicle for criminal investigations and law enforcement in a property-centered legal order.

Grand juries receive complaints, subpoena evidence, call witnesses, hear testimony, and issue indictments on all matters of public officer misconduct, independently of any “official” prosecutor or bureaucratic court system.  Most grand jury proceedings occur in cryptographically secure online spaces and are not reliant upon state-furnished workspaces or facilitators.

While all able-bodied citizens are, in principle, obliged to perpetually serve their local militia as a condition of membership in a political community, service on a grand jury is limited to specific periods of time.  Further, militia service is overt and nearly universal, yet grand jury participation is largely confidential and randomly selected to prevent any interference with the proceedings.  Like other public officials, grand jury members are required to maintain militia proficiency during their periods of empanelment but are excused from law enforcement activities.

Grand juries issue orders to the militia for gathering records and witnesses, or to make arrests.  In this way, the grand jury guides the militia toward addressing legitimate legal concerns but, since they face liability for any unlawful harms committed in the act investigation or enforcement, militia members create a check on the power of the grand jury and ensure a due process of law in all cases under their jurisdiction.

The combined efforts of subcommittee monitoring, grand jury indictments, and militia enforcement dissuade public officer misconduct, leading to the “frugal government” described in Thomas Jefferson’s First Inaugural Address.  That is, decentralized popular constitutionalism and civic engagement, channeled into specific institutions for enforcing a common law oriented on private property, prevent public officers from perverting the mechanisms of security and justice into instruments of predation and plunder.

Wither Crime and Corruption

Having sketched key aspects of economics, society, law enforcement, and governmental institutions under a private property-centered legal order, solutions to Jeffrey Epstein’s adjudicated and alleged crimes become clear.

In 2008, Epstein pled guilty to two Florida state charges, felony solicitation of prostitution and procurement of minors to engage in prostitution, in a highly controversial agreement that allowed him to evade federal sex trafficking charges.  Victims and investigators have long alleged that Epstein ran a “vast network” where underage girls were sexually abused and lent to powerful business executives, politicians, and world leaders for illicit purposes.

Under a private property legal framework, such a state-orchestrated “sweetheart deal” would never have been brokered.  Epstein’s evasion of justice occurred through the fundamental error of allowing state attorneys and federal prosecutors to conclude such an easy arrangement and end the investigation into what later turned out to be a vast conspiracy with geopolitical implications.

In a private property legal order, as outlined above, parents, guardians, and victim advocates seek restitution on behalf of children through common law courts and only settle when an adequate compensation plan is reached, up to and including corporeal punishment, depending on the severity of the crimes.  Tax-funded bureaucrats do not get to decide on behalf of individual citizens what cases get settled, dropped, or prosecuted. Nor do public officials hold privileged access to relevant evidence. Information discovered by grand jury investigations and other legal proceedings becomes subject to public examination. This then opens the field for market-based justice actions.

Profit-motivated attorneys are incentivized to vigorously advocate on behalf of crime victims and seek the maximum restitution package based on precedent and custom.  Further, private attorneys are driven to expand their client base of victims and implicate the widest field of criminal co-conspirators to hold liable.  Simultaneously, grand juries and militia, working on behalf of each political entity in the federation, would have conducted inquests on any public officials involved under their jurisdiction.  Thus, numerous investigations, public and private, acting independently and in concert, would have probed Jeffrey Epstein’s activities to reveal the fullest possible tapestry of facilitators, clients, and victims.

The Culture of Accountability

Ultimately, a private property legal order depends upon the values of the people composing that society and their willingness to assert self-government through continual action.  Sustainable social justice requires continued popular participation in the necessary institutions of vigilance committees, grand juries, and, especially, the militia.  Leaving these crucial functions in the hands of politicians and bureaucrats, affording them a near monopoly on justice and security functions, is a path to ruination.

The United States could operate as an organic, voluntary, and decentralized federation of independent republics with the most local polities retaining the preponderance of authority.  There is nothing in the Constitution that prohibits this type of operational practice, and, in fact, the member states could, as Madison described in Federalist 45, assert their “indefinite” powers over the “few and defined” of the general government at any time. However, the multifarious reasons why the member states of the federation do not rein in the out-of-control regime in Washington D.C. stem from more than just a lack of popular will.  Everyone knows there are problems but lack clarity about what to do.  To effectuate positive change, dissatisfaction with the status quo must be channeled into constructive reforms, and that first requires discernment as to what constitutes right action.

Right action is that which promotes a social and legal order that protects private property through the enforcement of two fundamental laws: Do all you have agreed to do and do not encroach upon other people or their property.  These two laws encourage discernment by providing clear, intersubjectively ascertainable boundaries for the legitimate application of force.  Property boundaries, beginning with the human body and culturally appropriate buffer zones, are physical demarcations for applying, as Lysander Spooner, cited above, termed the science of justice, or the science of mine versus thine.

Violations of property, also known as crimes, or contracts to exchange property, also known as breaches, are the only justifiably enforceable claims in a private law society.  All other assertions of rights must be rejected, particularly by those involved in the enforcement, lest they face liability.  There can be no special interest group rights (minorities, inanimate objects, abstractions, irrational actors (non-humans), forces of nature, etc.).  All rights are rooted in property titles, and all law is orchestrated toward maintaining the integrity of, or arranging restitution for, violations of legitimately held property claims.

Passing strict laws is meaningless unless people uphold them.  There can never be enough paid law enforcement officers to overcome a depraved population.  That politics is downstream from culture, and that institutions only reflect prevailing social attitudes, is an inescapable fact that is especially true for a private law society.

The present description of how a private property legal order could function as a federation of republics under a constitutional framework, like the United States, assumes that the people are sufficiently civic minded to staff the key institutions, namely grand juries and militia.

There are ways, as outlined above, to align financial and psychological incentives to encourage participation in these organizations that are “necessary” for securing a Free State.  Yet, there is much more to be explored on how to make the arrangement sustainable, resistant to the Iron Law of Oligarchy or other forms of centralization.

Another issue for future research is how a private law society can overcome the atrophy of security consciousness over time.  The adage that “hard times create strong men, strong men create good times, good times create weak men, and weak men create hard times” speaks to observable sociological phenomenon and theories of generational cycles.  The tremendous prosperity made possible through a private law society’s productivity makes the population susceptible to indulgence and lethargy.

Having the militia act as a training center for not only teaching “when” the use of force is legitimate, through studies in history, law and political economy, but also “how” to apply force through technical and tactical means, is essential to both inculcating and integrating a disciplined population, with a shared baseline of values, that is capable of self-government.

This discipline is also imperative for instilling the type of self-esteem that prevents elevating public officials to an exclusive status or falling prey to propaganda.  Indeed, the militia, both as an educational institution and enforcement mechanism, is vital to keeping all government actors restrained to the limits of their delegated authority.

The Swiss political theorist Karl Ludwig von Haller conceived of a private law arrangement as an “eidgenosse,” or a network of alliances based on oaths.  In German, “eid” means oath and “genosse” means companion or comrade.  An “eidgenossenschaft” or federation of oath-fellows, implies a voluntary agreement among people with equal legal standing.

Of course, Switzerland is not a utopia, and Swiss history is not free from episodes of injustice and subjugation.  Further, political theory always differs from political practice.  The map is never the territory, and no plan survives contact with reality.

However, the idea of an “eidgenossenschaft,” an oath-based legal order between equals, precludes any privileges or immunities for the likes of a corruption agent like Jeffrey Epstein.  Citizen-based law enforcement and prosecution, without dependence upon tax-funded politicians and bureaucrats, is the key.  These necessary institutions already exist in the legacy of Anglo-American jurisprudence and the United States Constitution.

A private law society becomes ever more achievable as people orient on the goal of inviolate property rights, enforceable through two fundamental laws, and activating the legal remedies already available.  The necessary substratum for putting rogue officials, along with the insidious racket that Epstein leveraged, is an organized, armed, and disciplined population willing to assert and enforce the principle of equal justice under a common law.

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Soave: Ibram X. Kendi Is Wrong About Jason Arday

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Robby Soave, “Ibram X. Kendi Is Wrong About Jason Arday: Are the media responsible for the demise of a famous black professor at the University of Cambridge?,” Reason (8.18.2026).

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Robby Soave, “Ibram X. Kendi Is Wrong About Jason Arday: Are the media responsible for the demise of a famous black professor at the University of Cambridge?,” Reason (8.18.2026).

Are the media responsible for the demise of a famous black professor at the University of Cambridge? Jason Arday was found dead last week after resigning from the university following widespread serious plagiarism allegations. But his defenders say Arday was unfairly targeted by racist reactionaries. Sadiq Khan, the mayor of London, assailed the media for engaging in a campaign of “pernicious public shaming,” and the activist group Stand Up to Racism said he’d been subjected to a racist witch hunt.

Most notably, the anti-racist activist Ibram X. Kendi stated unequivocally that “the media lynched Jason Arday.”

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