“We hold these truths to be self-evident . . .”
No longer. The rights to “life, liberty, and the pursuit of happiness,” which many have died fighting to protect, have gone from self-evident to arguable to archaic to invisible.
Blindness to the principle of rights is glaringly evident in the current discussion of assisted suicide. (E.g., “Kathy Hochul Faces a Life-or-Death Decision,” The Wall Street Journal, Dec. 13-14, 2025). Rights are never mentioned.
Yet, as the supreme principle of law and politics, individual rights are the first thing to consult, the determinative standard.
Ethically, rights come from the fact that each individual exists for his own sake, not as a means to some allegedly higher end. Your life is yours, to live for your own ends and your own happiness.
How does that apply to the issue of assisted suicide?
If your life is yours, then yours is the right to end it. If you have the right to pursue your own happiness, then you have the right to say when happiness is no longer possible to you. If your liberty is by right, then no law can prohibit you from any action, unless the action violates the rights of another person. Suicide violates no one else’s rights.
Or does it? If you are owned by the state, then suicide is destruction of government property. If Allah owns you, then suicide is sacrilege.
But if you are not a slave of gods, men, or government, then when something makes further existence unbearable, when you judge that living longer means nothing but more pain and suffering, your right to end it is indeed self-evident.
No one has a duty to help you live or to help you end your life. But in both cases, those who want to help, whether because they are paid or out of generosity, have the right to do so.
Suicide is a right, and so are cooperation and trade—which means that assisted suicide is a right.
I am, of course, aware of the grave, terribly tragic nature of suicide. The highest standards of legal protection must be applied in the case of assisted suicide, in order to make objectively, publicly clear that it is suicide, not euthanasia.
But the purpose of the legal procedures is to ensure there is informed consent—to protect the patient’s right to his life, not to justify his suicide.
To whom would he have to justify ending his life? His life is his own.