Here’s one contradiction—of countless such—in the fear of unregulated markets.
The contradiction is implicit in the oft-heard claim that the financial crisis of 2008 was caused by de-regulation. But the contradiction is wider: most people hold, explicitly or implicitly, that without regulation, markets could, and sometimes would, spin off into disastrous excesses of one form or another.
The operative image of economic regulation is that of a huge truck without steering or brakes. “We have to have those instruments of control, or the truck will go careening off the side of a cliff.”
The truth is that government regulation is precisely the cutting of the brake lines and the seizing up of the steering column.
The actual alternative is: government regulation vs. market regulation—which means coercive rule by political appointees vs. freely negotiated prices.
On a free market, when price relationships begin to diverge from economic reality, they are brought back in line because of greed. Speculators, arbitrageurs, and other “profiteers” swoop in to profit from any misalignment.
Their activity acts to eliminate the very misalignment with reality that created the profit opportunity.
Suppose the price of Brazilian coffee is out of whack. That means: not consistent with other prices across space and time. Across space: if the price of Brazilian coffee in Brazil is higher than its price in the U.S., exporting to the U.S. makes no sense. More coffee staying in Brazil lowers its price there; less coffee coming to the U.S. raises its price here. The recognition of a price discrepancy motivates action to eliminate that discrepancy.
Across time: if the price of Brazilian coffee today is too low given an expected increase in demand for it next month, then one can make money by buying it today and holding (in vacuum sealed containers) to sell at a higher price next month. And once again the profit-seeking acts to correct the economic mismatch that created the profit opportunity.
Whenever prices, including interest rates, diverge from economic reality, there is money to be made in correcting the prices by the appropriate buying and selling.
And here’s the best part: those with the best judgment of economic reality are the ones who make the most money, which means they have the most influence on the market. It is the buying and selling of the Warren Buffets (and their more speculative counterparts) that keep the economy aligned with the facts.
This I call the “natural selection” operative on a free market. It is a selection of the best minds, and it is “natural” in the sense of the outcome of free, individual judgments.
This “natural selection” for rationality is what keeps an unregulated, uncoerced market in line with reality.
But government intervention creates an “unnatural selection”: selection for the ability to acquire and hold onto political power. To the extent there is government intervention, the minds of the profit-seekers are thwarted and rewards go not to the Warren Buffets but, at first, to the ward heelers and power brokers, then as the system devolves, power over the economy goes increasingly to those who are better at conning the public. Then, they are replaced by those more willing to use compulsion. The ruthless displace the relatively timid punks, and destruction reigns.
So, people have it backwards. “Unregulated” means reason sets the terms and “regulated” means reason is quashed by political power.
You think market prices are getting out of whack? Don’t call for government goons to “correct” them; put your money where your mouth is. Buy or sell short accordingly.
The contradiction is between the desire for economic rationality and the advocacy of that which destroys economic rationality: the government’s gun.
Note another contradiction: the same people who can’t tell when the price of coffee is too high are supposed to be able to tell what is the right political system and who is the right person to be in power over them. “I’m going to vote for Mr. X because he’s best qualified to stop me from doing what I think I should.”
It would be less directly contradictory to say that what is needed is a dictatorship, because ordinary people are too irrational to know whom to vote for.
But then we face Plato’s contradiction: we need a philosopher-king to rule the people who are too irrational to distinguish the real philosopher from the charlatans.
Can Plato’s philosopher-who-would-be-king just seize power, rather than try to gain popular support? Who would let him take over? Not the citizenry. Not the warrior class, who also can’t distinguish real philosophy from the charlatans. And once seizing power is allowed, the race goes to the most brutal.
The fear of full, unregulated laissez-faire capitalism is a fear of freedom.










